![]() ![]() This work advances its arguments by engaging with mnemocultures-cultures of memory-that survive and proliferate in speech and gesture. ![]() The main argument of this work is that the reflective and generative nodes of Indian cultural formations are located in the configurations of memory, the body and idiom (verbal and visual), where the body or the body complex becomes the performative effect and medium of articulated memories. It explores the South Asian cultural response to European “textual” inheritances. Cultures of Memory in South Asia reconfigures European representations of India as a paradigmatic extension of a classical reading, which posits the relation between text and context in a determined way. ![]()
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